蕃薯仔小強 (yam)
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朋友笑我是愛做暝夢的憨子
不管如何路是自己走
我們為何唱不出〈歡樂頌〉 - 南方朔 
不久前，哈佛心理系教授沙克特（Daniel L. Schacter）曾出版《記憶七罪》。他指出，人們的記憶極為脆弱而不固定。有時候我們讀別人的書，不知不覺記下來後，有一天自己寫文章時會以為是自己的創見，哲學家尼采和盲眼作家海倫凱勒都有過這種不自覺的抄襲。這是把別人說的事情內化成自己的一部分。曾有一個越戰退伍老兵虛報戰功，不斷宣稱他曾參加一次他其實根本沒有參加的行動，在他講久了之後，真正參加過那次行動的士兵遂積非成是，確信「沒錯，那次行動他真的在，我記得沒錯」。這是人們在不斷的被提示後，會把別人的記憶，甚至還是假記憶，內化成自己的真記憶。
O'Reilly Media -- Bookstore: Devices of the Soul
In Devices of the Soul, Steve Talbott challenges readers to critically examine society's ever-increasing detachment from its physical surroundings and reflect on its growing dependence on techno-wizardry. Why? In an era when 65 percent of American consumers spend more time with their PCs than with their loved ones, according to a recent study, Talbott insists something vital is slipping away--our Selves, the human spirit from which technology stems. "Self-forgetfulness is the reigning temptation of the technological era. This is why we so readily give our assent to the absurd proposition that a computer can add two plus two, despite the obvious fact that it can do nothing of the sort-not if we have in mind anything remotely resembling what we do when we add numbers," writes Talbott. "In the computer's case, the mechanics of addition involve no motivation, no consciousness of the task, no mobilization of the will, no metabolic activity, no imagination. And its performance brings neither the satisfaction of accomplishment nor the strengthening of practical skills and cognitive capacities."
每天都是新的練習: 瘋鵝是怎麼咬人的
黑米上頭也沒有一個打壓其他話題的主流社群呀，樂生又為什麼會因為討論者多而打壓其他話題呢？那種自動取強弱之間相對位置的特性，那種談到社群就開始先安排社群內部權力位階的特性，那種眼睛抓著黑米首頁不放想要了解上面的「那一群人」在幹嘛的特性，影響著我們對於「社群」的理解與想像。
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